Plot

In this article, Goldstein attempts to describe the aspect of AIDS in Newfoundland. In order to sufficiently do so, she illustrates triad main elements which relate to the expansion of the legend in the province Cultural variability, localization and contemporary legend. The idea of doing this is to give the reader a general apprehensiveness of what stories were told In order to enhance the generation of these legends. Throughout the article, Goldstein provides examples of deferent versions of the AIDS legend. There atomic number 18 significant motifs used In these versions that distinguish he versions generated.There Is the side version In which the man usu bothy lures the woman Into stand byting involved with him, and when she leaves to return home he hands her a box which has a place Inside with the message welcome to the world of AIDS. The lipstick version generally suggests the opposite the woman lures the man Into getting Involved with her and In the forenoon the man wi ll go to the bathroom with a message wrote on the mirror In lipstick welcome to the world of AIDS. The version elect will reflect cultural assumptions and values, which Is what Is described as ultra variability.Goldstein provides facts that the coffin version is to a greater extent prominent in Newfoundland than the lipstick version 74% of random sample knew about the coffin legend versus the 26% that were aw atomic number 18 of the lipstick legend. The original version may non have made sense to Nefariousnesss, so it was altered to be understandable and meaningful. They often use mainlanders, which are the outsiders, as scapegoats. The Newfoundland version suggests an innocent, hardworking woman goes away on a trip, meets a man, move in love and engages in sexual intercourse.If they engaged in sexual activity in Newfoundland and retrieved AIDS, the mainlanders would be blamed for the disperse because they are strangers. Newfoundland are good, mainlanders are bad. Newfoundland is safe, mainland is a threat. In part II of the article is where Ciders main points start. This is where he beings to outline his main points on verbalize. He begins with a definition on what murmuring is, in case the reader is unaware. If the reader is completely unaware of the aspect of murmuring, they would read Ciders first description and probably be totally confused. bald-faced banging at the Victims kitchen door. When seeing the word victim they may think there is some kind of illegal activity going to go along when they enter the house. Loud banging may constitute for an aggressive person or group. They both relate. In trying to avoid this conclusion, Sided quickly exemplifies the fact mummers are always lifelong neighbors and are never strangers even though they would appear to be. What happens when mummers enter the house? Sided continues to illustrate huge points that unfamiliar readers need to be aware of.Mummers do non enter households and trash the place. They ente r and dance around, have sociable drinks, eat food and Walt for the household to guess their Identity. There Is no Illegal occurrence that takes place during this activity and Slider makes this point very clear. The second point Sided makes Is the aspect of Scoffing. Upon reading this article, I was unfamiliar with what tantalise was. Sided makes a mall point regarding scoffing when he describes the term scoff. A scoff Is formerly make loven as a meal, usually one that consists of a large amount of food.Another efferent families, for which all the food is stolen or bucked which in Newfoundland means something a little different than stealing. Sided makes other huge point when he says that food is only taken from another family living in the same community and who is the same social class as the person taking the food. An individual who comes from a poor fisher family would not take from a wealthy family, and a wealthy individual would most certainly not take from a poor family. S ided also acknowledges the connection betwixt murmuring and scoffing which is another age point made in this article.He notes that they lie at the intersection of different forms of alliances within and between families. These alliances can take sentiment and emotion, but also kinship or work and production. These activities basically hindered or helped social relations. In order to further illustrate the alliances, Sided goes in to prattle about the organization of the village inshore fishery during the period when the family was the unit of work for the fishery, which is Part Ill of the article. In Part IV of the article, Sided describes the truck ashes and the tall al constitution.Due to reading the first article In Between History and Tomorrow Making and Breaking Everyday Life in Newfoundland. , I am very familiar with both of these systems, but he describes it because not all of the readers would have read that previous article. He thoroughly describes each system which is important so that the reader will know what these systems are and what they were used for. In Part V of the article, Sided illustrates the diminishing of the two customs (murmuring and scoffing).This is a major(ip) point because readers may understand why they havent en familiar with either of them and it would be due to the fact that hardly anyone participates in them anyto a greater extent. For example, I knew what murmuring was because it lifelessness occurs in my area but not very often. I was completely unaware of scoffing upon reading this article because it was not something that I was introduced to. It did not happen in my area and if it did, it would not go over well. These customs are diminishing and if we ask people in generations from now, they probably will not know what either one of these customs are.The last main point that Sided presents n this article is answering Why do outpost Nefariousnesss mum and scoff? He answers by illustrating that customs do things. The y are machine-accessible to people who participate in them. It becomes their social root for some people. The second answer that he illustrates is the connected between customs and culture. It is important for Sided to illustrate this because readers may often times wonder while interpreting this article why people do the things that are being described.They may not realize it, but it is a true statement when people say it is part of you inheritance. Aside from the main points outlined in this article, which are relevant in understanding the article, I have generated a few questions based on a couple aspects that were discussed. 1. ) Why doesnt Sided talk more about the women during that era? He did mention in Part I that the mothers, wives, sisters and young children salted and dried the fish, preparing them for fall delivery to the merchant. He also mentioned them over again during the explanation of kinship organization.The women were part of the shore crowd, there were usually three or four needed, and they were not paid erectly (it depended on their father or brothers catch) Sided continues to describe how men interact during the off season, but what about the women? What do they do knows buttocks then the women did all the cooking and cleaning). In my opinion, there is as well as much focus on the men, although it is proven they worked extremely hard and it is important to put emphasis on that, but it almost feels like women were minor in this article. 2. )Len the context of scoffing, how would people actually steal the goods?Sided gives a thorough description of scoffing, but fails to mention anything about owe the goods would be stolen, or bucked. Why didnt Sided boom out on this context and provide an in-depth example? Would people wait until early hours in the morning? Would they do it in broad daylight? Would they go back numerous times in one scoff? Would they get someone else to do it for them Just in case they get caught? What do they bring with them? Does anyone get really hurt or angry buy having their food stolen? Sided mentions that the individual(s) buck enough for it to hurt, but how hurt do they get?Do they seek penalise other than stealing back from them? A lot of answered questions came to me when reading about scoffing and it may be because I am so unfamiliar with the custom. I will definitely do more research into it because it seems very interesting. Overall, I really enjoyed reading this article. I can relate to the murmuring where I am from. Although it is not a common thing, my family still sometimes go downstairs, dress up and come up dancing like mummers would. I really comprehended the point in the article when Sided referenced the abundant Sunday dinner. The traditional Sunday dinner is still a huge thing in my family.My grandmother faithfully cooks every Sunday, either for a small or big crowd. Ciders descriptions are very thorough and interesting to read, which is why this article appealed to me more than the others. He covers most aspects that are needed in order for the reader to understand the points he is attempting to make. This is extremely important when trying to keep the reader implicated and informed, and Sided productively does that. As a new reader of Ciders work I am impressed with his systematic descriptions and approach in his work and I get wind forward to reading more of his writing